development the choice to Execute a condition Care Power of Attorney and Living Will

Revoking Power Of Attorney Form - development the choice to Execute a condition Care Power of Attorney and Living Will

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Advances in curative technology, modern court rulings and emerging political trends have brought with them a estimate of life-and-death choices which many have never before considered. The looming prospect of legalized physician-assisted suicide is one such option which severely erodes the potential value and dignity of human life. The much-publicized efforts of determined doctors to contribute carbon monoxide poisoning or prescribe lethal drugs for their terminally ill patients constitute euthanasia. So may the extraction of determined life-sustaining treatments from a inpatient who is not in a concluding condition. Euthanasia and willful suicide, in any form, are offenses against life; they must be and are rejected by the vast majority of U.S. States.

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Revoking Power Of Attorney Form

However, citizen faced with these difficult dilemmas should be made aware that there are morally-appropriate, life-affirming legal options ready to them. One such option, for Catholics and others, can be a "health care power of attorney" and "living will." South Carolina State law allows you to appoint person as your agent to make health care decisions for you in the event you lose the capability to settle for yourself. This appointment is executed by means of a "health care power of attorney" form, a model for which can be obtained from your attorney.

A health care power of attorney can be a morally and legally standard means of protecting your wishes, values and religious beliefs when faced with a serious illness or debilitating accident. Accordingly, for persons wishing to execute health care powers of attorney, see the following instructions and guidance from the authoritative teachings and traditions of assorted religious faiths.

The intent of the health care power of attorney law is to allow adults to delegate their God-given, legally-recognized right to make health care decisions to a designated and trusted agent. The law does not intend to encourage or discourage any singular health care treatment. Nor does it legalize or promote euthanasia, suicide or assisted suicide. The health care power of attorney law allows you, or any competent adult, to prescribe an "agent," such as a house member or close friend, to make health care decisions for you if you lose the capability to settle for yourself in the future. This is done by completing a health care power of attorney form.

You...

o Have the right to make all of your own health care decisions while capable of doing so. The health care power of attorney only becomes effective when and if you become incapacitated through illness or accident.

o Have the right to challenge your doctor's measurement that you are not capable of production your own curative decisions.

o Can give special instructions about your curative medicine to your agent and can forbid your agent from production determined medicine decisions. To do so, you plainly need to quote your wishes, beliefs and instructions to your agent. Instructions about any definite treatments or procedures which you desire or do not desire under special conditions can also be written in your health care power of attorney and/or provided in a detach living will.

o Can revoke your health care power of attorney or the appointment of your agent at any time while competent.

o May not prescribe as your agent an administrator or worker of the hospital, nursing home or reasoning hygiene installation to which you are admitted, unless they are related by blood, marriage or adoption. 1996

Your agent...

o Can begin production decisions for you only when your physician determines that you are no longer able to make health care decisions for yourself.

o May make any and all health care decisions for you, including treatments for bodily or reasoning conditions and decisions with regard to life-sustaining procedures, unless you limit the power of your agent.

o Will not have authority to make decisions about the synthetic provision of food and hydration (nourishment and water through feeding tubes) unless he or she clearly knows that these decisions are in accord with your wishes about those measures.

o Is protected from legal liability when acting in good faith.

o Must base his or her decisions on your wishes or, if your wishes cannot be reasonably ascertained, in your "best interests." The agent's decisions will take precedence over the decisions of all other persons, regardless of house relationships.

o May have his or her decision challenged if your family, health care provider or close friend believes the agent is acting in bad faith or is not acting in accord with your wishes, including your religious/moral beliefs, or is not acting in your best interests.

Considerations For All citizen From Christian/Catholic Teaching

The following is an attempt to acquire information from the doctrines of Christianity, Catholicism, and Judaism to see if there are any commonalities with regard to health care agencies and living wills. We will see that all three religions have located a value on dying with dignity and the right of the person to direct how their dying process will occur.

A major tenet of the faith is that it is unethical to take a life. It is not the highest of all values to stay alive, but you cannot affirmatively take steps to kill someone. The church is strongly against euthanasia and suicide. But often if the inpatient and curative care providers permit nature to take its course without heroic intervention, the person's life may be taken by God.

This is a narrow path. Taking a life is inappropriate; on the other hand, using heroic curative measures to keep a body biologically functioning would not be standard either. Mere biological existence is not considered a value. It is not a sin to allow person to die peacefully and with dignity. We see death as an evil to be transformed into a victory by faith in God. The mystery is discussing these issues in abstraction; they must be addressed on a case-by-case basis. The Christian church's view of life-and-death issues should ideally be reflected in the living will and health-care proxy.

Roman Catholic teaching celebrates life as a gift of a loving God and respects each human life because each is created in the image and likeness of God. It is consistent with Church teaching that each person has a right to make his or her own health care decisions. Further, a person's house or trusted delegate may have to assume that responsibility for person who has become incapable of production their decisions. Accordingly, it is morally standard to appoint a health care agent by executing a health care power of attorney, provided it conforms to the teachings and traditions of the Catholic faith.

While the health care power of attorney law allows us to prescribe person to make health care decisions for us, we must bear in mind that life is a sacred trust over which we have been given stewardship. We have a duty to preserve it, while recognizing that we have no unlimited power over it. Therefore, the Catholic Church encourages us to keep the following considerations in mind if we settle to sign a health care power of attorney.

1. As Christians, we believe that our bodily life is sacred but that our extreme goal is everlasting life with God. We are called to accept death as a part of the human condition. Death need not be avoided at all costs.

2. Suffering is "a fact of human life, and has special importance for the Christian as an chance to share in Christ's redemptive suffering. Nevertheless there is nothing wrong in trying to comfort someone's suffering as long as this does not interfere with other moral and religious duties. For example, it is proper in the case of concluding illness to use pain killers which carry the risk of shortening life, so long as the intent is to comfort pain effectively rather than to cause death."

3. Euthanasia is "an performance or omission which of itself or by intention causes death, in order that all suffering may in this way be eliminated." "[Euthanasia] is an attack on human life which no one has a right to make or request."

4. "Everyone has the duty to care for his or her own health and to seek necessary curative care from others, but this does not mean that all potential remedies must be used in all circumstances. One is not obliged to use 'extraordinary' means - that is, means which offer no cheap hope of benefit or which involve immoderate hardship.

5. No health care agent may be authorized to deny personal services which every inpatient can rightfully expect, such as standard food, water, bed rest, room climatic characteristic and hygiene.

6. The patient's condition, however, may sway the moral promulgation of providing food and water when they are being administered artificially. Factors that must be weighed in production this judgment include: the patient's capability to assimilate the artificially provided food and hydration, the imminence of death and the risks of the procedures for the patient. While medically-administered food and water pose unique questions, especially for patients who are constantly unconscious, decisions about these measures should be guided by a presumption in favor of their use. Food and water must never be withdrawn in order to cause death. They may be withdrawn if they offer no cheap hope of maintaining life or if they pose immoderate risks or burdens.

7. Life-sustaining medicine must be maintained for a pregnant inpatient if continued medicine may benefit her unborn child.

Such system and guidelines from the Christian patrimony may guide Catholics and others as they strive to make responsible health care decisions and execute health care proxies. They may also guide Catholic health care facilities and providers in choosing when to accept and when to refuse to honor an agent's decision.

Considerations For All citizen From Jewish Teaching

Jewish tradition as understood by Conservative Judaism teaches that life is a blessing and a gift from God. Each human being is valued as created b'tselem elohim, in God's image. Whatever the level of our bodily and reasoning abilities, Whatever the extent of our dependence on others, each person has intrinsic dignity and value in God's eyes. Judaism values life and respects our bodies as the creation of God. We have the responsibility to care for ourselves and seek curative medicine needed for our recovery-we owe that to ourselves, to our loved ones, and to God.

In accordance with our tradition's respect for the life God has given us and its result bans on murder and suicide, Judaism rejects any form of active euthanasia ("mercy killing") or assisted suicide. Within these broad guidelines, decisions may be required about which medicine would best promote rescue and would offer the greatest benefit. Accordingly, each inpatient may face leading choices with regard to what mode of medicine he or she feels would be both useful and tolerable.

The breadth of the Conservative movement and its intellectual vitality have produced two differing positions put send by Rabbis Avram Israel Reisner and Elliot N. Dorff, both beloved by the Conservative movement's Committee on Jewish Law and Standards. Both positions agree on the value of life and the individual's responsibility to protect his or her life and seek healing. Both agree on a large area of autonomy in which a inpatient can make decisions about medicine when risk or uncertainty is involved. Both would allow terminally ill patients to rule out determined medicine options (such as those with necessary side effects), to forgo mechanical life support, and to pick hospice care as a medicine option.

Nevertheless, leading differences between the two positions may be found with regard to both theoretical commitments and practical applications. Rabbi Reisner affirms the consummate value of protecting all life. Even the most difficult life and that of the shortest period is yet God given, purposeful, and ours to foster and protect. All nutrition, hydration, and medication should be provided whenever these are understood to be effective measures for sustaining life. Some curative interventions, however, do not preserve life so much as they prolong the dying process. These interventions are not required. The contrast may best be judged by our intent. We may pick to avoid treatments causing us fear or entailing risk or pain, in the interest of the remaining moments of life. We may not avoid medicine in an attempt to speed an escape into death.

Rabbi Dorff finds basis in Jewish law to grant greater latitude to the inpatient who wishes to reject life-sustaining measures. He sees a life under the siege of a concluding illness as an impaired life. In such a circumstance, a inpatient might be justified in choosing that a medicine that extends life without hope for cure would not benefit him or her, and may be forgone.

Both Rabbis Dorff and Reisner agree that strengthen directives should only be used to indicate preferences within the range allowed by Jewish law. They disagree as to what those standard ranges are. In completing a health care power of attorney and living will, it is recommended that you consult with your rabbi to discuss the values and norms of Jewish ethics and halakhah. You also may wish to talk with your physician to learn about the curative importance of your choices, in singular any decisions your physician feels are likely to be faced in light of your curative circumstances. You may find it helpful to discuss these concerns with house members.

Conclusion

In the end, the decision to execute a health care power of attorney and living will is a uniquely personel choice. Every person has their own set of system by which they will live, and by which they will at last pass on. When executing these documents, it is wise to eye how these documents assimilate into your worldview and religious beliefs. While the topic of death and dying is an uncomfortable one, you are well advised to discuss this decision with your house members, friends, and members and leaders of your religious community that you respect. Having done this, you can rest easy knowing that you have made a good decision with regard to your health care power of attorney and last will, and that your last wishes will be respected and undertaken.

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